When the unimaginable happens and your world turns upside-down, where can you find certainty?

In the middle of the Eighteenth Century, Lisbon was perhaps the wealthiest city in Europe, the third busiest port in the World and the centre of the mighty Portuguese empire. It was also one of the most “religious” Catholic cities in the World. Its seven hills were replete with churches, chapels and monasteries, dripping with trappings of wealth and prosperity, their altars adorned with gold, silver and precious gems..

(By Theophilus)

The God of Biblical epics now behaves in a more civilised manner,surely? 

As the Palestinians continue to avoid any possibility for peace, the Americans and Europeans weigh in with differing opinions

Your terrified jailer wants saving… how would you help him?

Issues around the meaning, message and method of salvation – and especially the direct questions of how one can be saved - is a major theme of the book of Acts. This question shapes much of Luke’s narrative, so how we understand and apply the teaching from Acts today will govern much of our mission and ministry.

by Hillel Fendel

Close to 50 members of Amish Christian communities in the U.S.and Switzerland visited Israel last week for one reason: To apologize to the Jewish People.

The Ministry of Tourism announced that Bishop Ben Girod, of the Amish community in Idaho, led the delegation in submitting an official apology for having rejected Israel and the Jews.

Dear Prime Minister, It was sickening to see that your government last week voted for the declaration of diplomatic war against Israel embodied in resolution 2334 passed by the UN Security Council. Bad enough that Britain didn’t use its position as a permanent SC member to vote against this vicious resolution and thereby stop it in its tracks. Worse, far worse was that your government voted for it. In doing so, Britain signed up to propositions that repudiate law, justice and truth. Now reports have surfaced that, yet more appallingly, Britain was actually instrumental in getting 2334 passed by helping draft the resolution and then stiffening New Zealand’s resolve in proposing it. I don’t know whether that is correct. I suspect it may well be. I think, nevertheless, that you spoke from the heart the other week when you told the Conservative Friends of Israel of your admiration for Israel as a “remarkable country” and a “beacon of tolerance” and your warm feelings towards the Jewish people. 

The significance in Gerald's case was not that he'd been an absent friend. Quite the reverse, really, as we'd been meeting at the same coffee bar in Leicester Square every Thursday fortnight for years now. Over the years Gerald had stubbornly refused all invitations at this time of year. It wasn't that he was purposely being rude, it was that, although, physically, he was as Jewish as chopped liver, Gerald was a confirmed atheist.

In the last few decades, some Christian theologians and preachers have insisted that the people and land of Israel are not significant for either the New Testament or the Church.

In the previous article we introduced the Moedim and how this ‘pattern’ speaks of Jesus. Here we continue to explore the wonderful truth that they speak powerfully of Jesus’ life, mission and ministry

Antisemitism is an insidious evil. The habits of antisemitism have been burrowing into European and British culture for as long as we can remember. In England, during the late mediaeval period, the Jewish community faced constant persecution: Shylock, the great villain of the Merchant of Venice, was a cliché of his time. By the time Cromwell reopened England to Jewish settlement under the Commonwealth in the 1650s, antisemitism had mutated within common parlance and culture.

It is a shameful truth that, through its theological teachings, the church, which should have offered an antidote, compounded the spread of this virus. The fact that antisemitism has infected the body of the Church is something of which we as Christians must be deeply repentant. We live with the consequences of our history of denial and complicity.

Pages